40 Days...Again

Yesterday we completed our 40 Days of Scripture and Prayer. I didn’t write as much about it as I had originally intended – but not because it wasn’t powerful. Quite the opposite, actually.

During the past 40 days (excluding Sundays), we read through Isaiah, Hosea, Micah, Haggai, Matthew, Mark, Luke, John, Acts, and Ephesians. I am always amazed how God’s word speaks right to your heart, no matter where you are reading, no matter what season of life you are in. But this one, this one was different. It was the first time I had really taken on something like this in the midst of community. The added element of talking with others nearly daily about what we were reading was powerful.

I was amazed at how the same Scriptures really stood out to, in particular, both Bret and me as well as Chris and Heidi. And when the same things didn’t stand out, the combination of the different things we had seen really said something, too. This process really brought us as a leadership team – and friends – to a different level.

I didn’t write much about it here though. And I feel a little bad about not sharing more of it. But honestly, a lot of what I was hearing just did not have a place here in the very public blog-o-sphere. It’s changed me, it’s changed Christ Journey, and I pray that the fruit of that transformation will be evident as we move forward.

Christ Journey has been going through some pretty major transitions since last fall. Several different things came to a head at the same time, and not everyone was ready for, understood, and/or agreed with the way things were handled, decisions that were made, or the directions to which we have returned. God’s Word has spoken directly to us and confirmed many of the things that we have been thinking and feeling in all of this, and it has been so wonderfully refreshing.

Also as a part of this, we’ve been praying Luke 10:2 everyday. “2He told them, ‘The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’” As harvesters, we’re praying to be in contact with the harvest, and for them in turn to become harvesters, too.

During this time, we’ve all (Bret, Chris, Heidi, and me) had some unmistakable answers to this prayer. Old relationships have “randomly” been renewed, opportunities have fallen into our laps, and hearts that were once thought to be hopelessly calloused have begun to soften. We have had conversations and experiences that we had begun to let ourselves think only happened to others in books. Any one of these might could be explained as “coincidence,” but when the literally over a dozen specific individuals who have risen up as a part of this harvest are combined, the role of the Spirit is undeniable.

So we’re doing it again! This time we’re reading a little of Psalms, a Proverb, and few chapters from one of the gospels each day. I can’t wait to see what’s in store this time around…

Acts

An Overview of Acts

1:1-6:7 – A description of the primitive church in Jerusalem, its early preaching, its common life, its spread, and its initial opposition. Notice how Jewish everything is, including the sermons, the opposition, and the fact that the early believers continue associations with the temple and the synagogues. The panel concludes with a narrative indicating that a division had begun between Greek speaking and Aramaic-speaking Jews.

6:8-9:31 – A description of the first geographical expansion, carried out by the Hellenists” (Greek-speaking Jewish Christians), to Greek-speaking Jews in the Diaspora or “nearly-Jews” (Samaritans and a proselyte). Luke also includes the conversion of Paul, who was 1) a Hellenist, 2) a Jewish opponent of the gospel, and 3) the one who was to lead the specifically Gentile expansion. Stephen’s martyrdom is the key to this initial expansion.

9:32-12:24 – A description of the 1st expansion to the Gentiles. Key moment is the conversion of Cornelius, whose story is told twice. (remember the OT narrative use of repetition to highlight something of importance). The significance of Cornelius is that his conversion was a direct act from God, who carried it out through Peter, the acknowledged leader of the Jewish-Christian mission (had God used the Hellenists – like Paul – the event would have been even more suspect in Jerusalem). Also included is the story of the church in Antioch, where Gentile conversion is now carried out by the Hellenists in a purposeful way.

12:25-16:5 – a description of the first geographical expansion into the Gentile world, with Paul in the leadership. Jews now regularly reject the gospel because it includes Gentiles. The church meets in council and does not reject its Gentile brothers and sisters, nor does it lay Jewish religious requirements on them. The latter serves as the key to full expansion into the Gentile world.

16:6-19:20 – Description of the further, ever westward, expansion into the Gentile world, now into Europe. Repeatedly the Jews reject and the Gentiles welcome the gospel.

19:21-28:30 – Description of the events that move Paul and the gospel on to Rome, with a great deal of interest in Paul’s trials, in which three times he is declared innocent of any wrongdoing.

Luke’s Purpose

Key to understanding Acts seems to be in Luke’s interest in the movement of the gospel from its Jerusalem-based, Judaism oriented beginnings to a worldwide, Gentile-predominated phenomenon. On the basis of structure and content alone, any statement of purpose that does not include the Gentile mission and the Holy Spirit’s role in that mission will surely have missed the point.

This interest in “movement” is further substantiated by what Luke does NOT tell us.

First, he has no interest in the “lives,” that is, the biographies, of the apostles. James (the son of Zebedee) is the only one whose end we know (12:2). Once the movement to the Gentiles gets underway, Peter drops from sight except in chapter 15, where he certifies the Gentile mission. Apart from John, the other apostles are not even mentioned, and Luke’s interest in Paul is almost completely in terms of Gentile mission.

Second, he has little or no interest in church organization or polity. The Seven in chapter 6 are not called deacons, and in any case they soon leave Jerusalem. Luke never tells us why or how it happened that the church in Jerusalem passed from the leadership of Peter and the apostles to James the brother of Jesus (12:17; 15:13; 21:18); nor does he ever explain how any local church was organized in terms of polity or leadership, except to say that elders were appointed (14:23).

Third, there is no word about other geographical expansion except in the one direct line from Jerusalem to Rome. There is no mention of Crete (Titus 1:5), Illyricum (Rom 5:19 – modern Croatia and Yugoslavia), or Pontus, Cappadocia (1 Peter 1:1), not to mention the church’s expansion eastward toward Mesopotamia or southward toward to Egypt.

All of this together says that church history per se was simply not Luke’s reason for writing.

Luke’s interest also does not seem to be in standardizing things, bringing everything into uniformity. When he records individual conversions there are usually two elements included: gift of the Spirit and water baptism. But these can be in reverse order, with or without the laying on of hands, with or without mention of tongues, and scarcely ever with a specific mention of repentance – even after 2:38. Such diversity could likely mean that no specific example is being set forth as THE model Christian experience.

Does that mean that Luke is not trying to tell us something by these various specific narratives?
Not necessarily. The real question is, What was he trying to tell his first readers?

With all this said, it does seem that much of Acts is intended by Luke to serve as a model. But the model is not so much in the specifics as in the overall picture. By the very way God has moved him to structure and narrate this history it seems probably that we are to view this triumphant, joyful, forward-moving expansion of the gospel into the Gentile world, empowered by the Holy Spirit and resulting in changed lives and local communities, as God’s intent for the
continuing Church.